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October 2007
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Posted by: Culture Artist at 10:53AM EST on October 29, 2007
by Chuck Hall
When Polynesian settlers arrived at Easter Island, they
found a tropical paradise waiting for them. Archaeological evidence shows that
when the Polynesians landed on that island, it was covered with a thick forest
of abundant flora and fauna. A new study suggests that these settlers didn’t
arrive until about 1200 C.E. At the peak of their civilization, the island
supported nearly 7,000 people. Yet by the time Dutch colonizers arrived in 1772,
all they found was the eerie stone statues that dominate the island to this day,
and a few dozen starving survivors from the original Polynesian colonists. In
less than six centuries, the original settlers turned the island into a
wasteland. Today, the island is nothing but a barren field covered with grasses
and those enigmatic stone statues.
I
wonder what happened that would lead these islanders to think that their rapid
and massive deforestation was a good idea? Surely at some point in time they
must have realized what was happening to the forests around them. There are no
trees at all on the island today. Someone had to have been the one to cut down
the last tree. I wonder what went through his mind as he put the axe to the last
tree trunk on the island? Did he look upon his action with regret and remorse
for what once was, or did he just look at it as a way to squeeze the last ounce
of productivity out of the last resource on the island? Did the islanders
realize that the destruction of the forest meant their own destruction, or did
they just think that the cutting of the last tree was “business as usual” and
that anyone who objected was needlessly being an
alarmist?
The sad story of Easter Island is not
unique in history. For decades, historians wondered what happened to the Mayan
civilization. The Mayans had a sophisticated urban culture that in many ways
rivaled our own, and in some ways (astronomy, for example) exceeded ours. Yet in
900 C.E. they all suddenly abandoned their cities for the jungle. For years the
reason for this abandonment had been a mystery, but archaeologists today have
reached a general consensus on what they think happened.
The largest of Mayan cities had a population of between
10,000 and 20,000. All of those people had to be fed. The preferred style of
Mayan agriculture was to slash and burn the jungle to create arable fields for
planting. By planting the same crops year after year, the nutrients in the soil
were quickly depleted. After a few decades of this practice, the soil within
walking distance of all the cities had been exhausted. The fields had to be
moved so far away from the cities that it was easier simply to abandon the
cities altogether. In other words, the cities were abandoned because of an
ecological disaster caused by non-sustainable agricultural
practices.
There is evidence that other great cities
of the past, such as Rome and Alexandria, had an element of ecological disaster
in their falls as well. Throughout history, when civilizations have failed to
live in a sustainable manner, the inevitable result has been the collapse of
those civilizations.
We
stand on the brink of another potential ecological disaster that would make the
collapse of an ancient city-state pale in significance. In the past, when
civilizations fell, the refugees could always move elsewhere and start over. The
problem now is that we are a global civilization. There is nowhere else to
go.
Are we, as a species, staring at the last tree with an
axe in our hands?
Chuck Hall is a graduate student and author. His
latest book, Green Circles: A Sustainable Journey from the Cradle to the
Grave, is now available at the Culture Artist Web site at
www.cultureartist.org. You may contact Chuck by email at:
chuck@cultureartist.org.
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Thursday October 18, 2007
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Posted by: Culture Artist at 9:53AM EST on October 18, 2007
Ecopsychology is a fairly recent concept in mental
health. It is a philosophy combining elements of psychology and ecology. The
theory behind Ecopsychology is that mental health is contingent upon the health
of the environment. In other words, humankind and the environment are part of an
interrelated system. I became interested in environmental issues in the late
1970s, largely because I grew up playing in the woods. The forest was my retreat
when things got too stressful at home. I could take a walk down by the creek for
an hour or so, and suddenly everything fell back into perspective. So when I
entered graduate school for Marriage and Family Therapy, it was only natural
that I would research nature’s impact on mental health. When I first learned of
Ecopsychology, it was natural that I would become involved in research in the
field. There is a wealth of research demonstrating that nature and wilderness
experiences are beneficial to mental health. Just a few
examples:
- Kaplan and Kaplan (1993): Study of over 1200 employees
revealed that those who had a window overlooking a natural environment
consistently performed better at work and gave higher overall job satisfaction
ratings.
- Antonioli & Reveley (2005) found that swimming with
dolphins was more effective for treating depression than traditional
treatments.
- Therapy and educational activities conducted in outdoor
settings reduces symptoms of ADD/ADHD (Kuo & Taylor,
2004).
- Nature and outdoor activities reduce stress and restore
energy (Sponslee et al, 2004).
- Smith-Sebasto & Walker (2005) found that wilderness
survival skills training gave adolescents increased self-esteem and
self-confidence, skills necessary for a good education.
- Lazar et al (2005) demonstrated that meditative states
stimulate neural growth in the cerebral cortex. Nature experiences have been
demonstrated in several studies to produce meditative states (fascination,
relaxation, mindfulness).
- Meyer (2001): A literature review of outdoor experiences
as educational tools revealed that ‘outdoor classrooms’ enhanced many critical
factors of the educational experience, including: enhanced retention, better
focus, more attention to detail, less hyperactivity, more relaxation, increased
confidence and self-esteem, and better cognitive
functioning.
I am
currently involved in research into how living environments influence mental
health. Since nature has been demonstrated to have a positive influence on
mental health, I was curious as to how incorporating nature into our living
environments might affect our resiliency. Sustainable communities are
planned communities that make a conscious effort to live in a greener manner.
Such communities often incorporate nature into their design. In theory, the more
nature that a living space incorporates, the better off the people who live
there should be in terms of mental health. My current research project
examines various living environments and the adaptability and resiliency of
individuals who live in these environments to see if there is a correlation
between the amount of nature in their living environments and their mental
resiliency. The title of the project is: Sustainable Communities and
Second Order Change, and it is being conducted through Converse College in
Spartanburg, South Carolina. This is an online research project. If you would
like to participate, please visit: http://www.cultureartist.org/research/sustainablecommunitiesresearch.htm. Chuck
Hall is a Sustainability Consultant, graduate student and author. His latest
book, Green Circles: A Sustainable Journey from the Cradle to the Grave,
is now available at the Culture Artist Web site at www.cultureartist.org. You
may contact Chuck by email at: chuck@cultureartist.org.
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Posted by: Culture Artist at 12:21PM EST on October 12, 2007
Earlier this week, former US vice-president Al Gore was
awarded the Nobel Peace Prize. He shared the prize with the U.N.’s
Intergovernmental Panel on Climate Change. The prize was awarded by the Nobel
committee in Norway for Gore’s work in promoting awareness of the dangers of
global climate change. The Nobel Peace Prize is in addition to Gore’s Oscar
earlier this year for best documentary film. Gore’s documentary on climate
change, An Inconvenient Truth, won that award earlier this year, becoming
what some jokingly refer to as the ‘highest-grossing Power Point presentation in
history.’
Gore
will share the Nobel Prize with the United Nations’ Intergovernmental Panel on
Climate Change (IPCC). This group consists of over 2000 of the world’s top
climate and meteorology scientists (http://www.ipcc.ch/about/about.htm),
who study data on climate change gleaned from peer-reviewed scientific journals
from all over the world. Much of the data presented in An Inconvenient Truth
was provided by studies conducted by the IPCC. The Nobel Prize committee
said about Mr. Gore’s work: "His strong commitment, reflected in political
activity, lectures, films and books, has strengthened the struggle against
climate change. He is probably the single individual who has done most to create
greater worldwide understanding of the measures that need to be adopted." Mr.
Gore is to be congratulated for the impressive work he has done in raising
awareness of the dangers of climate change, but I sometimes worry that his
personal lifestyle tends to damage the message he is sending. Like Mr. Gore, I
agree that if we don’t make some drastic changes in the near future, we could be
headed for a global disaster; however, I don’t think that attempting to excuse a
lavish, energy-hungry lifestyle by simply buying carbon offsets as Gore does,
sends the right sort of message to the public. Gore is enjoying the public
eye right now as one of the foremost environmental spokespersons in the world,
and this would be a great opportunity for him to demonstrate how individual
citizens can make a real difference for the environment. Unfortunately, his
lifestyle doesn’t match his message. For example, public records reveal that
Gore and his wife Tipper live in two properties: a 10,000-square-foot, 20-room,
eight-bathroom home in Nashville, and a 4,000-square-foot home in Arlington,
Virginia. He also has a third home in Carthage, Tennessee. This is hardly
congruent with a ‘less is more’ environmental message. Could you imagine the
impact that Mr. Gore would make in the political arena if he sold all his
mansions and moved into a 1500-square-foot straw bale home somewhere in the
hills of Tennessee, where he could then grow his own food organically while
converting wind and sunlight to energy for his power needs? I agree with Mr.
Gore that drastic change needs to be made if we want to avert an ecological
disaster in the future. I just think that it damages Gore’s credibility if he is
unwilling to make those changes himself, yet asks others to do so. Chuck
Hall is a Sustainability Consultant and author. His latest book, Green
Circles: A Sustainable Journey from the Cradle to the Grave, is now available
at the Culture Artist Web site at www.cultureartist.org. You may contact Chuck
by email at: chuck@cultureartist.org.
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Posted by: Culture Artist at 10:54AM EST on October 8, 2007
Those of you who read this column
regularly know that I am a vegetarian. Over the last year or so, I have been
experimenting with growing my own food in order to determine how much time and
effort are required to feed someone who doesn’t eat meat. Traditionally, the
only people who have grown their own food have been people who live in a rural
setting, because they are the ones who have the most ready access to land, but
what about people who live in urban environments? Should they just give up on
growing their own fruits and vegetables, or is it possible that even apartment
dwellers could supplement their grocery budget by growing some of their own
fruits and vegetables?
This
spring I began an experiment in container gardening. I bought a dozen
flowerpots, 12 inches in diameter, and planted vegetables in them. The goal was
to see if I could grow at least one-quarter of my food in containers. If such a
thing is possible, then people who live in urban environments can also enjoy the
benefits of organic gardening. As a result of this experiment, I have learned
that a dozen flowerpots are more than enough to produce a quarter of my
vegetable needs. In fact, next year I plan to attempt to grow at least half of
my food using a dozen containers. There were a few drawbacks along the way;
for example, I have learned that next year I may make my own containers. The
benefit of making my own is that I could make them square, and they would fit
together much easier than the round ones I have right now. I also discovered
that if I put chicken wire around the base of the plants, the cats won’t try to
use the pots as a litter box! The result of this experiment has been that I
spent about thirty minutes, two to three times a week, caring for my container
garden, and in return I got nearly half of my food from a dozen flowerpots. I
plan to try this experiment again next year, and this time I will keep detailed
records of the cost of my container garden vs. the cost of the same amount of
vegetables if purchased at the local grocery store. While vacationing in
Cherokee, North Carolina over the summer, I heard of a planting technique that
the Cherokee called the Three Sisters. They would plant corn, beans and squash
in the same hole. The corn stalk acted as a ‘pole’ for the beans, and the broad
squash plant’s leaves shaded the roots of the other plants, minimizing the
growth of weeds. I’m not sure how well corn will grow in a container, but next
year I plan to experiment to see if it is possible. If any of you home gardeners
have any experience with this, I’d love to hear from you! Ultimately,
sustainable living is all about minimizing our ecological ‘footprint;’ that is,
reducing as much as possible the amount of land and resources required to exist
on this planet. The goal of my container gardening experiment is to eventually
determine just how much (or how little) soil is required to feed a vegetarian.
So far, it’s not as much as you might think! Chuck Hall is a
Sustainability Consultant and author. His latest book, Green Circles: A
Sustainable Journey from the Cradle to the Grave, is now available at the
Culture Artist Web site at www.cultureartist.org. You may contact Chuck by email
at: chuck@cultureartist.org.
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